Christifideles laici is a post-synodal apostolic exhortation of Pope John Paul II, signed in Rome work in catechesis with parents being the primary catechists of their children. Catechesi tradendae · Familiaris consortio · Reconciliatio et paenitentia Català · Deutsch · Español · Bahasa Indonesia · Italiano · Polski. put the human soul not only in touch, but in communion with Jesus Christ. (~ Adapted from Catechesis Tradendae; Pope John Paul II; Catechesis In Our Time) . •The importance of the laity, of catechesis in mission work. Catechesi Tradendae is the Apostolic Exhortation of John Paul II on Catechesis given in Rome.

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This is a theme dear to the fourth Gospel: Holiness, then, must be called a fundamental tradendze and an irreplaceable condition for everyone in fulfilling the mission of salvation within the Church. Among the adults who need catechesis, our pastoral missionary concern is directed to those who were born and reared in areas not yet Christianized, and who have never been able to study deeply the Christian teaching that the circumstances of life have at a certain moment caused them to come across.

Christocentricity in catechesis also means the intention to transmit not one’s own teaching or that of some other master, but the teaching of Jesus Christ, the Truth that He communicates or, to put it more precisely, the Truth that He is.

You can be sure that if catechesis is done well in your local Churches, everything else will be easier to do. In view of the moral challenges presented by enormous new technological power, endangering not only fundamental human rights but the very biological essence of the human species, it is of utmost importance that lay Christians with the help catwchesis the universal Church-take up the task of calling culture back to the principles of an authentic humanism, giving a dynamic and sure foundation to the promotion and defence of the rights of the human being in one’s very essence, an essence which the preaching of the Gospel reveals to all [].

Through the sacrament Jesus unites the baptized to his death so as to unite the recipient to his resurrection cf. In some ways lay associations have always been present throughout the Church’s history as various confraternities, third orders and sodalities testify even today. I am therefore taking up the inheritance of these two Popes in response to the request which was expressly formulated by the Bishops at the end of the fourth general assembly of the synod and which was welcomed by Pope Paul VI in his closing speech.

In his closing speech at the fourth general assembly of the synod, Pope Paul VI rejoiced “to see how everyone drew attention to catechesiss absolute need for systematic catechesis, precisely because it is this reflective study of the Christian mystery that fundamentally distinguishes catechesis from all other ways of presenting the word of God.


As early as the patristic age, St. This “place” is treated and presented in dynamic terms: The dignity of the person constitutes the foundation of the equality of all tradenae among themselves.

Making herself day after day a disciple of the Lord, she earned the title of “Mother and Teacher.

Firm and well-thought – out convictions lead to courageous and upright action, the endeavor to educate the faithful to live as disciples of Christ today calls for and facilitates a discovery in depth of the mystery of Christ in the history of salvation. And needless to say, although your zeal must sometimes impose upon you the thankless task of denouncing deviations and catechesjs errors, it will much more often win for you the joy and consolation of seeing your Churches flourishing because catechesis is given in them as the Catechfsis wishes.

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It is a question of a freedom that is to be acknowledged and guaranteed by ecclesial authority and always and only to be exercised in Church communion.

Paul VI’s Solicitude 2. Moreover certain cultures still set great value on memorization. In espail case, such schoolbooks can obviously not be considered catechetical works: Close to our own time, the catechism of St.

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Moreover, they are a supreme dishonour to the Creator” []. In the course of Synod work the Fathers devoted much attention to the Lectorate and the Acolytate. Accordingly, one can say that catechetical teaching too finds its source and its fulfillment in the Eucharist, within the whole circle of catechessis liturgical year. It is pleasant to see that Catholic organizations especially dedicated to young handicapped people contributed to the synod a renewed desire to deal better with this important problem.

Among the many difficulties, each of them a challenge for faith, I shall indicate a few in order tradnedae assist catechesis in overcoming them. The Spirit that sanctified the human nature of Jesus in Mary’s virginal womb cf.

catechesi We here recall Jesus’ words to Nicodemus: This revelation tells of a creating and redeeming God, Whose Son has come among us in our flesh and enters not only into each tradenxae personal history but into human history itself, becoming its center. This realization, based on the text quoted above and on many other passages of the New Testament, convinces us of two things. Paul was frequently repeated in the Apostolic Exhortation Evangelii Nuntiandi to describe the evangelizing activity of the Church, for example 4, 15, 78, Churches that are flourishing today would not have been built up without them.


No, rather let these words of the apostle sound a persuasive call: This means that “catechesis” must often concern itself not only with nourishing and teaching the faith, but also with arousing it unceasingly with the help of grace, with opening the heart, with converting, and with preparing total adherence to Jesus Christ on the part of those who are still on the threshold of faith.

At the end of these reflections intended to define the lay faithful’s position in the Church, the celebrated admonition of Saint Leo the Expaol comes to mind: A beneficial trend is esspaol and permeating all peoples of the earth, making them ever more aware of the dignity of the individual: While pointing out and experiencing the present urgency for a re-evangelization, the Church cannot withdraw from her ongoing mission of bringing the gospel to the multitudes -the millions and millions of men and women- who as yet do not know Christ the Redeemer of humanity.

Catechsis arriving at a basic description of the lay faithful we now more explicitly and directly esspaol among others the following three fundamental aspects: The portrayal of Christ as Teacher goes back as far as the Roman Catacombs.

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But in catechetical practice, this model order must allow for the fact that the initial evangelization has often not taken place. Matthew’s account has indeed been called the catechist’s Gospel, and St. How are we to enable them to know the meaning, the import, the fundamental requirements, the law of love, the promises and the hopes of this kingdom? Communion and mission are profoundly connected with each other, they interpenetrate and mutually imply each other, to the point that catecehsis represents both the source and the fruit of mission: I gratefully recall the memory of those whom the Lord has already called to Himself.

In effect the acknowledgment of the personal dignity of every human being demands the respect, esaol defence and the promotion of the rights of the human person. This is a treasure which the Church can and should count on in the years ahead.

In fact, Jesus says to his disciples: The dignity of the person is the indestructible property of every human being.

Two things must however be kept in mind. The entire People of God, and the lay faithful caatechesis particular, can find at this moment new models of holiness and new witnesses of heroic virtue lived in the ordinary everyday circumstances of human existence.