Chandra Talpade Mohanty (born ) is a Distinguished Professor of Women’s and Gender As well as reprinting “Under Western Eyes”, in the final section, ” Reorienting Feminism”, Mohanty offers a response to criticism of the essay, and. In Under the Western Eyes, Chandra Talpade Mohanty criticizes homogeneous According to Mohanty, these writers draw attention to the. Free Essay: In her essay, “Under Western Eyes: Feminist Scholarship and Colonial Discourses,” Chandra Talpade Mohanty explores the simplified construction.

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Chandra Talpade Mohanty – Wikipedia

Feminist Scholarship and Colonial Discourses “. Irina marked it as to-read Dec 05, I learned very early in my intellectual journey that the best thinking and strategizing emerges through collaborations with diverse communities of people with similar commitments and vision of justice. Jena marked it as to-read Dec 10, I have always believed that the intellectual work we are passionate about is in some way connected to but not identical with our own biographies.

Siti marked it as to-read Dec 14, So the challenge for us is one of building solidarities across social justice movements in India, in South Asia chandraa globally to confront the violences of the masculinist, neoliberal Indian State. Westefn Abbasinejad rated it really liked it Oct eues, I have worked to build these radical intellectual neighborhoods in the service of social justice.

Although the veil has become far from being solely a traditional cover for women in Iran, in post-revolution the concept of veiling is indeed a single universal form of severe oppression on Iranian women. The data we have is very rich and can perhaps be the basis of a collective archive of feminist engagements—if we can figure out an appropriate format for this! As feminists around the world recognized, the scale of the protests in India were unprecedented globally.


In this work, she argues for a bridging of theory and praxisand the personal and the political.

Chandra Talpade Mohanty born in Mumbai India in is a postcolonial and transnational feminist theorist. Mohanty begins by pointing out the unddr that even if the process of colonization may appear to be sophisticated, it includes a suppression of the heterogeneity of the subjects.

Chandra Talpade Mohanty

Decolonizing Theory, Practicing Solidarity “. She mentions, for instance, that it is inaccurate to generalize the concept of veiling in Iran, Saudi Arabia, Egypt, Pakistan, and India as a way of sexual control over women or as a universally oppressive reality. Duke University Press, Iran sanctions are unjust and harmful, says UN expert warning against generalised economic war She argues that the universal categorization of a large group of women in non-Western countries is mostly done through constructed monolithic terms and classifications.

I believe I absorbed the strength and resilience of the women in my family—it has certainly helped me in the academy! But she attempts to draw attention to certain effects of various textual strategies used by particular writers that codify Others as non- Western and themselves as Western.

Review of “Under the Western Eyes: Feminist Scholarship and Colonial Discourses”

Her feminism was crystal clear, and clearly radical, and refreshingly rooted in the global south. The attitude of white feminists towards third world women is very paternalistic; economic, religious and familial structures chandrq all judged by Western standards. Decolonizing Theory, Practicing Solidarity”. Mohanty states that Western feminisms have tended to gloss over the differences between Southern women, but that the experience of oppression is incredibly diverse, and contingent on geography, history, and culture.


Unfortunately, despite considerable achievements by Western feminists, there is still a range of social ills that are directly gender related. Feminist Scholarship and Colonial Discourses” in About Chandra Talpade Mohanty. A must read for anyone interested in this field of study.

Under Western Eyes: Feminist Scholarship and Colonial Discourses by Chandra Talpade Mohanty

Scholarly Article26 pages. For me the academy has always been a space of colonization and struggle and simultaneously a space of radical possibility and dissent in terms of creating oppositional communities and radical knowledge projects. The essay demonstrated that many researchers, particularly those trained and inserted within Western feminist scholarship, have tended to produce monolithic, universalizing, and essentializing constructions of women in the Third World.

First, it is important to bear in mind that it is incorrect to presuppose and collectively categorize all Iranian women as victims. Decolonizing Theory, Practicing Solidarity review “, Hypatia: She is author of Feminism Without Borders: Tiffany marked it as to-read Jan 11, Fonow and Judith A.

Nathalie marked it as to-read Eyrs 10, Mohanty uncovers ethnocentric notions that ignore the diversity wesetrn third world women belonging to a large geographical spectrum and critiques their grouping under the universal identity as victims.

Even more importantly, Chandra was advancing the view that women from the global south needed to make alliances with US women of color, and vice versa.

In this work, she argues for a bridging of theory and praxis, and the personal and the political. Cory Campbell marked it as to-read Dec 29,