Remotely global: village modernity in West Africa / Charles Piot. Bookmark: https ://; Physical Description. xiii, p. ; 24 cm. Remotely Global: Village Modernity in West remittances from wage workers and conspicu-. Africa. Charles Piot. Chicago: University of ous gifts from successful. Charles Piot revisits a remote West African village in postcolonial Togo; a site that has been treated by former anthropologists like Fortes and.
|Published (Last):||2 August 2017|
|PDF File Size:||10.7 Mb|
|ePub File Size:||20.31 Mb|
|Price:||Free* [*Free Regsitration Required]|
Lucy rated it really liked it Aug 07, Kabre African people — Social life and customs. He problematizes the Eurocentric analytic frameworks i. The University of Sydney. Togo — Social life and customs. Aubrey Frazzitta rated it it was amazing May 28, Want to Read Currently Reading Read. State Library of South Australia.
Charles Piot: Remotely Global (ch. 1) – Electric Territorialities
Books by Charles Piot. You also may like to try some of these bookshopswhich may or may not sell this item.
Amal rated it liked it Feb 21, Cahrles a multitude of prior research with his own studies, as well as personal experiences, he creates a solid in-depth look at a well-studies but misunderstood people. Arguing that village life is in fact an effect of the modern and the global, Charles Piot suggests that Kabre culture is shaped as much by colonial and postcolonial history as by anything “indigenous” or local.
Remotely Global: Village Modernity in West Africa
The task of reflexivity in ethnograhy, ironically, is a yet another product of modernity. Read, highlight, and take notes, across web, tablet, and phone.
Thus, the remotrly of a self is meaningful only in terms of its relation to an other, and to a difference…. Thanks for telling us about the problem. Claire rated it really liked it Feb 07, A in-depth look at another culture’s social interactions. Kabre African people — Politics and government.
Remotely Global: Village Modernity in West Africa – Charles Piot – Google Books
Kabres are originally from the north of Togo, however, the colonial rule mobilized them southward for labor, and since then, they have been migrating back and forth to the south shore for material gain with a feeling of rootedness in the north. Eloquent and entertaining ethnography; deserving praise for: McKenna rated it it was amazing Mar 26, Bibliographic record and links to related information available from the Library of Congress catalog Information from electronic data provided by the publisher.
The unspoken rules of gift globap are also complex and situational. Ethnographical details abound in the book as Piot remarkably covers a large spectrum of Kabre history and culture including their social relations, exchange system, rituals like initiations, gender chxrles, and house and homestead structures.
Gender is very fluid charpes to the western cultures.
Want to Read saving…. Through analyses of everyday and ceremonial social practices, Piot illustrates the intertwining of modernity with tradition and of the local with the national and global. Noah Nieting rated it really liked it Aug 31, Today, in the lives of the Kabre people, one can easily witness a long history of both translocal and transnational encounters.
Open to the public Book English University of Adelaide. Set up My libraries How do I set up “My libraries”?
Charles Piot: Remotely Global (ch. 1)
The word “Kabre” itself the name of the society Piot studied was coined by German colonialists. These 10 locations in All: Through analyses of everyday and ceremonial social gloabl, Piot illustrates the intertwining of modernity with tradition and of the local with the national and global. Bri rated charkes really liked it Apr 06, Australian National University Library. He not only puts modernity into question, he also problematizes his own western identity with its discursive embeddedness to a certain tradition.
Piot states once and again that. Summary “At first glance, the remote villages of the Kabre people of northern Togo appear to have all the trappings of a classic “out of the way” African pioy – subsistence farming, straw-roofed houses, and rituals to the spirits and ancestors.