Problemas del realismo – Georg Lukács El asalto a la razón. La trayectoria del irracionalismo desde Schelling hasta Hitler – Georg Lukács. by Lu ka qi; Georg Lukacs.; Wang jiu xing.;. Print book. Chinese El asalto a la razón: la trayectoria del irracionalismo by György Lukács · El asalto a la razón . (). Introduccion General a la Historia de Derecho. Barcelona, Gedisa. LESSIG , , , , , LUKACS, Georg. (). El asalto a la razon.

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Certainly the decline started much earlier in the sphere of theoretical learning, particularly economics and philosophy; bourgeois economics had produced nothing original and forward-looking since the demise of the Ricardo school in the s, while bourgeois philosophy had yielded nothing new since the demise of Hegelianism s and s.

For Nietzsche, there is only one way that some thing purposeful can come of this: In drafts for a sequel to Zarathustra he set out perhaps the most revealing programme for the task.

Nietzsche said of grorg pessimism of strength: Perhaps a point which we have ka earlier, viz.

The Destruction of Reason by Georg Lukacs

Hitler, Das Gesamtdeutsche Trauma. Despite all the exaggerated pathos over the change in values, this upheaval is just a gekrg revolution, a mere heightening of the reactionary contents of capitalism tricked out with revolutionary gestures.

It took on actual significance only after the conquest of decadence had become a central problem for the mature Nietzsche. The need is for a new reign of terror.

Die Zerstörung der Vernunft der Weg des Irrationalismus von Schelling Zu Hitler

We know too that the demise of the system in bourgeois thought prompted the outbreak of a bottomless relativism and agnosticism, as though the now obligatory renunciation of idealist systematizing were at the same time to mean renouncing the objectivity of knowledge, a real coherence of the actual world, and the possibility of knowing lukac.

For here is the open road for the impious — behold!


The fatality of his essential being is not to be puzzled out of the fatality of all razn was and will be And in Beyond Good and Evil Nietzsche — with fazon reservations in respect of verifiability that are wholly absent from his later statements — formulated his programme for natural philosophy: Another point we can see quite easily is that the Superman came about in order to steer back on to capitalist lines, etc.

Because of this bias it was progressive in its main orientation. If we now return to slavery as the alleged bedrock of any genuine civilization, we can see how much of the later Nietzsche this early work — albeit in an immature manner — anticipated.

Now we are already on the verge of war: History of Western Philosophy. Although backward-looking inferences inevitably resulted from their critique, which was only partially accurate, their correct critical observations are of significance in the history of philosophy nonetheless.

Masters have been abolished; the morals of the common man have triumphed To refer back just briefly to what we have already expounded, let us quote the statement, likewise from the Genealogy: Hence in the epistemological field, too, he became the leading ideologist of the militant reactionaries. Edit this record Mark as duplicate Export citation Find it on Scholar Request removal from index Translate to english Revision history.

Another circumstantial factor — one favourable to his development — was that Nietzsche concluded his activity on the eve of the imperialist age. For example, Nietzsche reproached D. As we have noted, he considered himself to be decadent and to be its antithesis at one and the same time. In itself, of course, this hierarchy is — if regarded logically — a crass contradiction. The fascist ideologists too started out from the contrasts between Georb and Bismarck.

For the life of the species — this returns us to the sphere of Becoming — is, firstly, a historical process and, secondly, as historical content, raazon uninterrupted conflict between two human types, two races, namely masters and slaves.


Secondly, it is very closely linked with a deep dissatisfaction concerning luukacs culture: In this light the romantic dream of a culturally highly-developed ruling stratum, representing at the same time an indispensable barbarity, takes on a special colouring. We are necessary, a portion of destiny, we belong to the whole, we are in the whole — and there is nothing which could judge, measure, compare and condemn our being, for that would mean judging, measuring, comparing and condemning the whole The fact that the struggle of masters and herd, of nobles and slaves amounts to a mythical counterpart, in caricature form, to the class struggle is not too hard to discern.

Thus he wrote in The Will to Power: Brandes and Simmel saw him thus, as did Bertram and Jaspers later, and as does Kaufmann today. He therefore waxes enthusiastic if the revolutionary character of his discontent receives a philosophical sanction, but is at the same time deflected — with regard to its social substance — into a rebuttal of democracy and socialism.

But in his opinion, it was precisely these decadent attributes which would provide the right material for the new lords of the earth. There is ample evidence that in his youth, Nietzsche was an ardent Prussian patriot.

The setting up of a past age as an ideal for the present age to realize also belonged to the intellectual armoury of Romantic anti-capitalism. A deliberate systematization means a lack of honesty. For that reason it could only be a myth, something subjectively contrived with pretentions to lukads epistemologically unarguable objectivity, an objectivity resting solely on an extremely subjectivist foundation, on intuition and the like, and so never more than a feigned objectivity.